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Part 2….50 WAYS TO LOVE YOUR LEADERS……by Robert Beike

October is Pastor Appreciation month, but here are the rest of the “50 Ways to Love Your Leaders” all year round.

 

21.  Allow them a weekend off to see how ministry is done elsewhere

22.  Give them a CD of their favorite music

23. Invite them to a ballgame

24.  Buy them some peanuts and Cracker Jack

25. Golf with them (just for laughs)

26.  Respect their day off

27.  Be on time for meetings

28.  Sit near the front during worship (its not as dangerous as it looks)

29.  Be kind to their spouse

30.  Serve with gladness, not grumbling

31.  Allow and encourage continuing education and training

32.  Treat them as called by God, not merely hired by the church

33.  Bring their favorite dessert to the next pot-luck dinner

34.  Have them in your home for fun and fellowship

35.  Consider a merit raise when possible

36.  Say, “Thank-you” when they have been of help

37.  Compliment them to others in their presence

38.  Recognize major ministry milestones (5, 10, 15, 20 yrs. etc)

39.  Provide a book allowance

40.  As much as possible, provide adequate compensation

41.  Short-circuit the rumor machine (You know, “put a sock in it”)

42.  Remember them at the holidays

43.  Upgrade technical resources

44.  Appreciate them for their strengths, and don’t beat them up for their weaknesses

45.  When you have an issue with them, sit down face-to-face and discuss it

46.  Focus on positive aspects of their ministry (skip the “roast-leader” at lunch time)

47.  Use your spiritual gifts in God’s kingdom for God’s glory

48.  Commit to grow spiritually

49.  Bring them an occasional cup of coffee and a donut (OK, maybe that’s not so loving in the long run, but you get the idea)

50.  Smile (Joy is contagious)

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Part 1 — 50 Ways to Love Your Leaders….by Robert Beike

October is Pastor Appreciation month. In honor of church leaders, and in an effort to contribute to the cause, here are 50 ways to love your leaders all year round…part 1.

  1. Send them a card–this month & on their birthday.
  2. Celebrate their birthday. (even a small gesture like cake & ice cream)
  3. Recognize their wedding anniversary.
  4. Find ways to encourage them.
  5. Offer a sincere compliment. (think of something)
  6. Take notes when they speak. (doodling doesn’t count)
  7. Pray for them regularly.
  8. Buy or lend them a book that will benefit them. (Not just to make a point)
  9. Provide a Sabbatical. (And not a permanent one)
  10. Provide an occasional dinner out with spouse & family.
  11. Provide occasional child care.
  12. Provide a get-away; overnight or weekend.
  13. Give them an occasional bonus or “love offering.”
  14. Send them to a conference of their choice.
  15. Volunteer to help with some aspect of ministry.
  16. Provide some new office or study furniture. (Before the old collapses or becomes eligible for the National Historical Society)
  17. Compliment their children.
  18. Give them a gift card for clothing.
  19. Send them a thank-you card.
  20. Attend services regularly

…..to be continued

 

A TRUE WHODUNIT….by Robert Beike

(Peter…addressed the people:) “Men of Israel, why are you amazed at this? Or why do you stare at us, as though by our own power or godliness we have made him walk? The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus?…”

(Acts 3:12-13)

The picture of the church in the book of Acts is not a still life portrait, but rather a serial-action adventure motion picture. The episode in Acts 3 is a true whodunit best viewed in 3-D. It begins with amazing special effects, as a lame man is dramatically and completely healed, which produces a mystery that peter unravels for the baffled onlookers. Like a detective in a parlor full of anxious guests, Peter deflects attention from the obvious suspects and directs their focus to the responsible parties.

Peter is not afraid to name names. First he identifies the source of the miracle, and next the true guilty parties. “Why do you stare at us, Peter begins, “as though by our own power or godliness we have made him walk?” “We didn’t do it!” “It’s a God thing!” The fisherman turned fisher of men then launched out into the deep water of explaining God’s amazing grace to a thoroughly amazed audience. Tracing clues through the Old Testament, Peter connects the known with the unknown, demonstrating how the evidence points to a greater power than their own. The miracle’s true whodunit is identified as “Jesus Christ the Nazarene” (Acts 3:6), a.k.a. God’s “Servant” (Acts 3:13), “the Holy and Righteous One” (Acts 3:14), and “the source of life, whom God raised from the dead” (Acts 3:15). The names reveal the man, His mission, His character and ultimate power, and Peter insists that it was faith in the name of Jesus that made the lame man whole.

After pointing them to the one who healed the lame man, Peter then pointed an accusing finger at them. In a twist of irony, they had chose to crucify the very one God chose to glorify. They preferred to grant life to a guilty murderer, and put to death the holy, righteous, giver of life. They plotted to have Jesus dead and buried, but God raised Him from the dead. Now, in spite of their evil schemes, because Jesus lives, they had a chance to re-script their life stories.

Explaining God’s whodunit in the world is a part all Christians must embrace. As God acts, our role is to deflect attention from ourselves and defer to the real star—Jesus Christ. Keeping His name on the marquee of our lives and making His story the feature presentation in our circles of influence is the action-adventure to which we’ve been called. Know whodunit in your own life. Learn the back story by reading the Bible. Prepare through prayer. Rehearse daily. Seek cues from the Holy Spirit. Lights! Action! You’re on!

THE MOST POWERFUL OF ALL ILLUSTRATIONS……by Robert Beike

“While he was holding on to Peter and John, all the people, greatly amazed, ran toward them in what is called Solomon’s Colonnade. When Peter saw this, he addressed the people...

(Acts 3:11-12a)

Illustrations can be a powerful tool in the hands of a skillful communicator. Like opening a window, they allow needed light and fresh air at critical moments. When used at the outset of a talk, or sermon, illustrations can be effective attention grabbers, especially if they are spectacular in nature. I have known preachers to utilize such visual aids as rappelling down from the rafters, and rumbling in on motorbikes and earthmovers. Elaborate sets, expensive props, extravagant costumes, movie clips and dramatic skits, are just some of the means speakers employ to attract an audience. Yet, it would be hard to top the illustration that introduced Peter’s second sermon. A flesh and blood changed life is the most powerful of all illustrations.

Minutes earlier a missionary moment had resulted in a miracle. Peter and John had encountered a lame beggar at the temple gate called Beautiful. Now, that same man was kangarooing all over the temple complex. Healed in the name of Jesus, he attached himself to the human instruments of that transformation, as if separation would undo the miracle. All of this created a buzz and attracted a crowd. Like metal shavings to a magnet, the temple crowd was drawn to the scene of the incident, providing Peter an attentive audience.

Is your life illustrating the transforming power of Jesus Christ? Is a steady stream of changed lives creating a sense of amazement in your community? What is grabbing the attention of people you know? Is the focus on the failings and foul ups of the Christian community, or the obvious difference of a life touched by God? As God blesses our efforts to sow gospel seed, the spiritual fruit of new believers will appear and ripen, providing visible evidence of new life in Christ. As Christians walk in newness of life the fruits of God’s indwelling Spirit will mature and produce powerful illustrations that will attract an audience anxious to investigate what they see.

After experimenting by sowing seeds with plaster in crop fields, Ben Franklin tried to convince his neighbors of the benefits discovered. When this failed, and recognizing that people learn easier by observation than through argumentation, he wrote letters in a field with a stick, filled the letters with plaster, and planted wheat in the plaster along a well traveled path. When the wheat came up, people walking the path could read in richer greens and taller sheaves the words Franklin had spelled; “This field has been plastered.” When the fruit of a relationship with Christ is displayed, its a powerful illustration for all to see, that “this life has been changed.”

 

What You Have Can Make a Difference…..by Robert Beike

“So he turned to them, expecting to get something from them. But Peter said, ‘I have neither silver or gold, but what I have, I give to you; In the name of Jesus Christ the Nazarene, get up and walk”‘”     (Acts 3:5-6 HCSB)

 

“If only our church was bigger, and had more to offer.” “If only we had more money and resources…then we could really impact our community.” “If only I had more talent, or more time, or was better connected…then I could make a difference.” When facing the monumental problems around us, we often default to an “if only” stance. Confronted by poverty, illiteracy, and depravity, loneliness, depression, dysfunction, and physical difficulties, we naturally feel overwhelmed and inadequate. We’d like to make a difference, but our inventory of resources seems woefully inadequate to meet the demand. And humanly speaking, that’s true. But, you are not limited to your own resources. God gives you all you need, to do all He wants you to do, as long as He wants you to do it. What you have can make a difference, if you are willing to give it away.

Thomas Aquinas called on Pope Innocent in the thirteenth century. The Pope, who was counting a large sum of money that had come to the church, told Aquinas, “See, Thomas, the church can no longer say, ‘Silver and Gold have I none.'”

“True, holy father,” Aquinas responded, “But neither can she now say, ‘Arise and walk.'”

Packed pews and overflowing offering plates don’t guarantee effective ministry. But, neither does the absence of such things indicate a lack of power to say “arise and walk.”

Peter and John lacked funds for an offering, but what they possessed was exactly what the beggar needed. They had access to all the resources of heaven and the power to make a real difference in the man’s life. So do you, if you have a personal relationship with Jesus. Like Peter and John, a Christian may have nothing, yet possess everything (2 Corinthians 6:10). Followers of Christ carry within them a treasure far superior to silver or gold, or anything the world offers. The gospel is more than a message, its an experience. God’s forgiveness, mercy, grace, and transforming presence are part of the Christian package delivered to us at salvation. You already have what it takes to make a world of difference. You can make a difference where you are, with what you have, if you are willing to give what you have “in the name of Jesus Christ the Nazarene.”

LOOK AT US…..by Robert Beike

“Look at Us”  (Acts 3:4b HCSB)

     “Look at us?” “Look at me?” Whoa! Wait! Doesn’t saying that to a person in need imply that we can meet that need? How could anyone have the audacity to say that to a world of hurting and needy people? Is that believable, or even thinkable? Yet, that is precisely what Peter, along with John, said to a lame beggar at the temple gate in Jerusalem. The man’s paralyzed condition seemed hopeless. When he asked for a mercy offering, they said it, knowing they did not have money to give– “Look at us.” Where did they get the notion that they could offer a solution to his problems?–From Jesus!

Three and a half years of spending quality time with Jesus had convinced them that He could make a difference in the lives of people. They were there when Jesus healed the paralytic lowered through a roof, and when He commanded the lame man at the Pool of Bethesda to pick up his bedroll and walk. They had watched the Master give sight to the blind, sanity to the demoniac, and even life to the dearly departed. They had also participated with Jesus in feeding a multitude with only the meager lunch of a little boy.

     In addition to observing Jesus meet the needs of people, they believed what He told them; The one who believes in Me will also do the works that I do. And he will do even greater works than these” (John 14:12).< Peter and John were simply living out the expectations of their Savior, and when the church says to the world, “look at us,” they are doing likewise. As the body of Christ, His ambassadors, we must be willing to not only capture, but invite the world’s attention. But, looking at us, they must see Jesus.

John A. Huffman, Jr. relates a story about Florence Nightingale, who was ministering in hospitals during the Crimean war. One night while making the rounds she paused at the bed of a wounded soldier, bending down and looking at the young man with eyes of compassion. The wounded man looked up and said, “You’re Christ come to me.”

Peter and John were Christ come to the lame beggar, although he didn’t yet realize it. Likewise, as those sent by Jesus on an incarnational mission to flesh out His love, we are Christ come to the world. Saying “look at us” anticipates a relationship–a personal connection with those we would help. It also includes a responsibility for their well being–physical and spiritual, and foresees a reorientation of a life touched by God. A world in need sits, virtually, on the steps of our churches. Life transforming ministry could begin with the simple, but audacious, words, “Look at us.”

THE EYES HAVE IT……………by Robert Beike

“Peter, along with John, looked at him intently…” (Acts 2:4)

     What you see is what you get passionate about. Needs that are unnoticed tend to stay unmet. That is why Jesus told His disciples, including Peter and John, “Open your eyes and look at the fields, for they are ready for harvest” (John 4:35 HCSB). Scientists estimate that the human eye is capable of seeing a light from a candle twenty miles away on a clear night. Even more remarkable is the ability to see, with God-given perception, real human need around us.

     Unfortunately, some form of people blindness afflicts most of us, skewing our ability to see as God designed. Prejudice and bias cloud our spiritual vision like physical cataracts. Near-sightedness prevents our seeing those who are culturally or ethnically distant, while far-sightedness causes us to overlook those on our own doorstep. And because of spiritual tunnel vision, people on the periphery of society are marginalized or missed altogether. Obviously, to really see with Christ-like perception we need corrective lenses. As Peter and John approached the temple in Jerusalem they saw this lame beggar clearly, for perhaps the first time, through lenses corrected by the Holy Spirit and polished through regular prayer and worship.

     Every opportunity to make a difference begins with a problem. Vision for ministry is often birthed from a desire to see what is become what must and should be. “Peter, along with John, looked at him intently.” They fixed their attention on this broken man, in the shadow of the beauty of God’s temple, and knew something needed to be different.

     Apart from God, all humanity is spiritually lame, and are pitiful beggars. Suffering from the debilitating condition of sinfulness, they are helpless, and hopeless, trapped in a desperate existence of unfulfilled potential, and undiscovered purpose. Clearly, something needs to be different. Go ahead, look around you–intently.

 

OPPORTUNITY SOMETIMES BEGS…..by Robert Beike

“Now Peter and John were going to the temple complex at the hour of prayer at three in the afternoon. And a man who was lame from his mother’s womb was carried there and placed every day at the gate called Beautiful, so he could beg from those entering the temple complex. When he saw Peter and John about to enter the temple complex, he asked for help.”

(Acts 3:1-3 HCSB)

     We’ve always heard that opportunity knocks. The truth is, opportunity sometimes begs. It did for Peter and John as they made their way to a prayer meeting. Likely, they were traveling their usual route past familiar surroundings to participate in a common practice; their hurried footsteps taking them past a lame beggar who was carried to the same place every day to beg for mercy offerings. But this was no ordinary day, and what began as routine, became anything but. When Peter and John were confronted by this pitiful sight in front of that beautiful gate, the customary gave way to a customized divine encounter. Opportunity was begging.

     Opportunities to meet needs, share Christ, and make an eternal difference are all around us. Recognizing and responding to those opportunities is part of great commission living. The following is from Blaine Allen’s book, When People Throw Stones: “Researchers in human behavior decided to find out whether people who trained for vocational ministry at seminaries are Good Samaritans. William McRae writes:

They met individually with 40 of the ministerial students under the pretense of doing a study on careers in the church. Each student was instructed to walk to a nearby building to dictate an impromptu talk into a tape recorder. Some were to talk on the Good Samaritan parable, others on their career concerns. Meanwhile, the researchers planted an actor along the path who, as a seminarian approached, groaned and slumped to the ground. More than half the students walked right on by, reported the researchers in Human Behavior. ‘Some, who were planning their dissertation on the Good Samaritan, literally stepped over the slumped body as they hurried along.'”

     Who has God placed along your path? Who’s asking for help in your neighborhood, or around your church? The ancient Greeks had a statue depicting opportunity as young, attractive, unclothed, with only a forelock of hair (the back of his head was bald), running swiftly with wings in his feet. The obvious message is, opportunity never grows old, and can only be grasped while it approaches, for it is quickly gone, and once past, remains so. Opportunity may often knock, but it sometimes begs.

 

          

Rattle Those Pots and Pans…………by Robert Beike

“And every day they devoted themselves (to meeting) together in the temple complex, and broke bread from house to house. They ate their food with gladness and simplicity of heart,…” (Acts 2:46 HCSB, parenthesis mine)

The rattle of pots and pans, the clanking of dishes, and the aroma of food, are important ingredients in Christian fellowship. We often joke about eating meetings, and the ever-present fried chicken, but the breaking of bread has a way of binding us together. Moreover, hospitality has a prominent Biblical precedent, and roots deep in the human experience.

The Old Testament records Abraham hosting a trio of heavenly guests who had serious business in Sodom and Gomorrah. Before continuing their mission, they enjoyed the riches of fellowship over a wood-fired steak with all the trimmings. Jesus experienced hospitality as a guest on many occassions, and practiced hospitality with the disciples on the eve of His crucifixion. Upon His resurrection, Jesus revealed His identity to incredulous followers during a meal in Emmaus, and while hosting a fish fry on the beach. Bread and “The Bread of Life” seems to just go together. Its not surprising, then, that the disciples continued the custom of sharing the life of Christ around a meal.

A contagious kind of joy accompanied the gatherings of the first church as “they ate their food with gladness and simplicity of heart.” There was no pretense to their joy. They were sincerely glad they had Jesus, the word, each other, and the power of God in their lives.

Hospitality might be the most underutilized gift in the North American church. There are, likely, members in every church, and small group or class, that are wired to be gracious hosts, and/or who would be glad to cook for the kingdom of God. Hospitality is putting grace to work. It’s about giving purpose to the “pot-luck.” Let’s get together and share a little gladness. Rattle those pots and pans.

VELCRO CHURCH……………………..by Robert Beike

“Now all the believers were together and had everything in common. So they sold their possessions and property and distributed the proceeds to all, as everyone had a need.”

ACTS 2:44-45 (HCSB)

Many churches seem to have a Teflon-like non-stick coating. First time guests don’t stick around and members seem to slip out the back door without much notice. Not so the first church of Jerusalem. Their fellowship was more like Velcro.

The word Velcro is a combination of the two French words velours and crochet, meaning “velvet” and “hook.” This hook-and-loop fastener was invented in 1948 by the Swiss electrical engineer George de Mestral. It consists of two components: lineal fabric strips that feature tiny hooks on one side, and even smaller loops on the other. When pressed together the hooks catch in the loops and the two pieces form a tight bond. Separating the two Velcro strips creates a distinctive “ripping” sound. (Wikipedia.org, “Velcro”)

These new believers in Jerusalem formed a Velcro kind of connection as available resources hooked to pressing needs. It was the kind of uncommon connection that “had everything in common.” This was not a “communistic” effort to redistribute wealth, and create an artificial equality, by taking from the “haves” to give to the “have-nots.” Instead, it was a genuine Christian community, caring for one another, and fleshing out the life of Christ in real servanthood. This was a family of believers putting others’ needs ahead of their own. They not only shared the word of God, but also, their worldly goods. They practiced what was preached.

Velcro churches are easy to spot. They stand out like cities on a hill. Authentic friendships replace superficial “friendliness.” Members carry ropes to rescue and not rocks to condemn. Meeting physical and spiritual needs is normal behavior for all members. Loving relationships create a kind of warm incubator conducive to safety and spiritual health. Connections in Velcro churches are so tight that if they are separated, for whatever reason, its as if they are being “ripped” apart.

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