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11 Jul 2013

What You Have Can Make a Difference…..by Robert Beike

“So he turned to them, expecting to get something from them. But Peter said, ‘I have neither silver or gold, but what I have, I give to you; In the name of Jesus Christ the Nazarene, get up and walk”‘”     (Acts 3:5-6 HCSB)

 

“If only our church was bigger, and had more to offer.” “If only we had more money and resources…then we could really impact our community.” “If only I had more talent, or more time, or was better connected…then I could make a difference.” When facing the monumental problems around us, we often default to an “if only” stance. Confronted by poverty, illiteracy, and depravity, loneliness, depression, dysfunction, and physical difficulties, we naturally feel overwhelmed and inadequate. We’d like to make a difference, but our inventory of resources seems woefully inadequate to meet the demand. And humanly speaking, that’s true. But, you are not limited to your own resources. God gives you all you need, to do all He wants you to do, as long as He wants you to do it. What you have can make a difference, if you are willing to give it away.

Thomas Aquinas called on Pope Innocent in the thirteenth century. The Pope, who was counting a large sum of money that had come to the church, told Aquinas, “See, Thomas, the church can no longer say, ‘Silver and Gold have I none.'”

“True, holy father,” Aquinas responded, “But neither can she now say, ‘Arise and walk.'”

Packed pews and overflowing offering plates don’t guarantee effective ministry. But, neither does the absence of such things indicate a lack of power to say “arise and walk.”

Peter and John lacked funds for an offering, but what they possessed was exactly what the beggar needed. They had access to all the resources of heaven and the power to make a real difference in the man’s life. So do you, if you have a personal relationship with Jesus. Like Peter and John, a Christian may have nothing, yet possess everything (2 Corinthians 6:10). Followers of Christ carry within them a treasure far superior to silver or gold, or anything the world offers. The gospel is more than a message, its an experience. God’s forgiveness, mercy, grace, and transforming presence are part of the Christian package delivered to us at salvation. You already have what it takes to make a world of difference. You can make a difference where you are, with what you have, if you are willing to give what you have “in the name of Jesus Christ the Nazarene.”

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28 Jun 2013

LOOK AT US…..by Robert Beike

“Look at Us”  (Acts 3:4b HCSB)

     “Look at us?” “Look at me?” Whoa! Wait! Doesn’t saying that to a person in need imply that we can meet that need? How could anyone have the audacity to say that to a world of hurting and needy people? Is that believable, or even thinkable? Yet, that is precisely what Peter, along with John, said to a lame beggar at the temple gate in Jerusalem. The man’s paralyzed condition seemed hopeless. When he asked for a mercy offering, they said it, knowing they did not have money to give– “Look at us.” Where did they get the notion that they could offer a solution to his problems?–From Jesus!

Three and a half years of spending quality time with Jesus had convinced them that He could make a difference in the lives of people. They were there when Jesus healed the paralytic lowered through a roof, and when He commanded the lame man at the Pool of Bethesda to pick up his bedroll and walk. They had watched the Master give sight to the blind, sanity to the demoniac, and even life to the dearly departed. They had also participated with Jesus in feeding a multitude with only the meager lunch of a little boy.

     In addition to observing Jesus meet the needs of people, they believed what He told them; The one who believes in Me will also do the works that I do. And he will do even greater works than these” (John 14:12).< Peter and John were simply living out the expectations of their Savior, and when the church says to the world, “look at us,” they are doing likewise. As the body of Christ, His ambassadors, we must be willing to not only capture, but invite the world’s attention. But, looking at us, they must see Jesus.

John A. Huffman, Jr. relates a story about Florence Nightingale, who was ministering in hospitals during the Crimean war. One night while making the rounds she paused at the bed of a wounded soldier, bending down and looking at the young man with eyes of compassion. The wounded man looked up and said, “You’re Christ come to me.”

Peter and John were Christ come to the lame beggar, although he didn’t yet realize it. Likewise, as those sent by Jesus on an incarnational mission to flesh out His love, we are Christ come to the world. Saying “look at us” anticipates a relationship–a personal connection with those we would help. It also includes a responsibility for their well being–physical and spiritual, and foresees a reorientation of a life touched by God. A world in need sits, virtually, on the steps of our churches. Life transforming ministry could begin with the simple, but audacious, words, “Look at us.”

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18 Jun 2013

THE EYES HAVE IT……………by Robert Beike

“Peter, along with John, looked at him intently…” (Acts 2:4)

     What you see is what you get passionate about. Needs that are unnoticed tend to stay unmet. That is why Jesus told His disciples, including Peter and John, “Open your eyes and look at the fields, for they are ready for harvest” (John 4:35 HCSB). Scientists estimate that the human eye is capable of seeing a light from a candle twenty miles away on a clear night. Even more remarkable is the ability to see, with God-given perception, real human need around us.

     Unfortunately, some form of people blindness afflicts most of us, skewing our ability to see as God designed. Prejudice and bias cloud our spiritual vision like physical cataracts. Near-sightedness prevents our seeing those who are culturally or ethnically distant, while far-sightedness causes us to overlook those on our own doorstep. And because of spiritual tunnel vision, people on the periphery of society are marginalized or missed altogether. Obviously, to really see with Christ-like perception we need corrective lenses. As Peter and John approached the temple in Jerusalem they saw this lame beggar clearly, for perhaps the first time, through lenses corrected by the Holy Spirit and polished through regular prayer and worship.

     Every opportunity to make a difference begins with a problem. Vision for ministry is often birthed from a desire to see what is become what must and should be. “Peter, along with John, looked at him intently.” They fixed their attention on this broken man, in the shadow of the beauty of God’s temple, and knew something needed to be different.

     Apart from God, all humanity is spiritually lame, and are pitiful beggars. Suffering from the debilitating condition of sinfulness, they are helpless, and hopeless, trapped in a desperate existence of unfulfilled potential, and undiscovered purpose. Clearly, something needs to be different. Go ahead, look around you–intently.

 

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03 Jun 2013

OPPORTUNITY SOMETIMES BEGS…..by Robert Beike

“Now Peter and John were going to the temple complex at the hour of prayer at three in the afternoon. And a man who was lame from his mother’s womb was carried there and placed every day at the gate called Beautiful, so he could beg from those entering the temple complex. When he saw Peter and John about to enter the temple complex, he asked for help.”

(Acts 3:1-3 HCSB)

     We’ve always heard that opportunity knocks. The truth is, opportunity sometimes begs. It did for Peter and John as they made their way to a prayer meeting. Likely, they were traveling their usual route past familiar surroundings to participate in a common practice; their hurried footsteps taking them past a lame beggar who was carried to the same place every day to beg for mercy offerings. But this was no ordinary day, and what began as routine, became anything but. When Peter and John were confronted by this pitiful sight in front of that beautiful gate, the customary gave way to a customized divine encounter. Opportunity was begging.

     Opportunities to meet needs, share Christ, and make an eternal difference are all around us. Recognizing and responding to those opportunities is part of great commission living. The following is from Blaine Allen’s book, When People Throw Stones: “Researchers in human behavior decided to find out whether people who trained for vocational ministry at seminaries are Good Samaritans. William McRae writes:

They met individually with 40 of the ministerial students under the pretense of doing a study on careers in the church. Each student was instructed to walk to a nearby building to dictate an impromptu talk into a tape recorder. Some were to talk on the Good Samaritan parable, others on their career concerns. Meanwhile, the researchers planted an actor along the path who, as a seminarian approached, groaned and slumped to the ground. More than half the students walked right on by, reported the researchers in Human Behavior. ‘Some, who were planning their dissertation on the Good Samaritan, literally stepped over the slumped body as they hurried along.'”

     Who has God placed along your path? Who’s asking for help in your neighborhood, or around your church? The ancient Greeks had a statue depicting opportunity as young, attractive, unclothed, with only a forelock of hair (the back of his head was bald), running swiftly with wings in his feet. The obvious message is, opportunity never grows old, and can only be grasped while it approaches, for it is quickly gone, and once past, remains so. Opportunity may often knock, but it sometimes begs.

 

          

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23 May 2013

The Great Omission of the Church…..by Robert Beike

“But you will receive power when the Holy Spirit has come upon you, and you will be witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”  (Acts 1:8 HCSB)

     Jesus gave the church its great commission in Matthew 28:18-20. The great ignition of the church occurred with the infilling of the Holy Spirit at Pentecost (Acts 2). But, the great omission of the church may well be the words Jesus spoke in Acts 1:8.

     A number of years ago during a well publicized trial in Cincinnati, Ohio, one witness had an adverse, and bizarre, reaction to a single word. Each time the word “sex” was used in the courtroom this witness would faint, and need to be revived. This scene was repeated over and over. The cause of such extreme behavior is a bit hazy, but clearly, there are certain words in Christian circles that cause equally severe responses. “Witnessing” is one of those words. There is nothing like the words, “Let’s now go out and witness,” to cause church members to get weak in the knees.

     It is estimated that only 2% of Christians regularly share their faith, and less than 10% ever lead another person to Christ. Numerous reasons have been offered for this omission. Some suggest it is a matter of ignorance–a lack of know-how. For others it could be indolence; many Christians are, perhaps, too lazy and comfortable to make the effort. Often, not sharing one’s faith is due to indifference; being too preoccupied, not caring, or expecting someone else to do it. Still others are silenced by insecurity–fearful of being made a fool, experiencing hostility, or losing a friendship. Then, also, there is the isolation  factor of our comfortable homes, personal automobiles, and privacy fences that reduce relationships to a wave and a nod.

     Whatever the cause of the church’s great omission, the greater issue is how to fix it. The power of The Holy Spirit is the obvious key. Power that Jesus promises is a delegated power and authority from God that gets things done. The Holy Spirit animates and energizes Christ followers for the task of giving witness of the life, death, burial, resurrection and exaltation of Jesus. The Spirit also authorizes offering the free gift of God’s salvation to all people groups in our community, our country, our continent, and even to the extremities of our world. Since the indwelling Spirit of God is a common experience to all true believers, then perhaps eliminating the great omission requires the uncommon practice of yielding to the Holy Spirit, that His power may flow through us to those around us.

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13 May 2013

THE HAND AND HEART OF GOD….by Robert Beike

“There were Jews living in Jerusalem, devout men from every nation under heaven.”

(Acts 2:5 HCSB)

     A Hebrew mid-wife, at the birth of  a child, would crush grapes or dates with her finger and then rub that finger inside the mouth of a newborn to create a thirst or hunger for grapes or dates. (James Merritt, Friends, Foes and Fools: Broadman & Holman, 1997 p. 172)  God created a thirst for the nations in the newborn church in Jerusalem through its Spirit animated witness to an international multitude at Pentecost. In this way, our heavenly father was teaching “a youth about the way he should go,” so that “even when he is old he will not depart from it” (Proverbs 22:6 HCSB). From day one in the life of the church, there has been instilled an international thirst, and an ethnic flavor. It was as if the church was born with an international spoon in its mouth.

     The reason Jesus had them wait in Jerusalem was now clear–the pieces of the puzzle fit together to reveal  the hand and heart of God working in perfect harmony.  Jerusalem was not only the strategic and spiritual center of Jewish life, it was also the strategic and spiritual center of God’s plan for world evangelism. The coming of the Holy Spirit coincided perfectly with the presence of “devout men from every nation under heaven.”  The ethnic mix that God had gathered for a harvest celebration is described in Acts 2:8-11. These were people born elsewhere–representatives of the Mediterranean world. Many were now permanent residents of Jerusalem, but many others were in the city temporarily for the festival of Pentecost.

     It is hard to miss the divine intentionality of this event. The hand and heart of God was in heavenly concert producing a multi-national church and supplying that church with a pattern for fulfilling its purpose. God has always been a people mover, ever active in human history and the accomplishing of heaven’s redemptive plans. Gathering and sending, casting out and bringing in, impelling believers to go, compelling unbelievers to come, the Lord is the author of diversity and the architect of disbursement (Genesis 11).  Like the vinyl recordings of another era, the great commission has two sides. The flip side of the church going to the nations is God gathering the nations in proximity to the church.

     Because the heart of God desires that no one perishes but all come to repentance (1 Peter 3:9), the hand of God continually draws lines that connect the people of God with the people who need God. In God’s providence, your city, community, and possibly your neighborhood is becoming a rich tapestry of ethnic hues, hand crafted by a loving God. As you share your faith, and God’s love, you can make a world of difference without ever leaving home.

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29 Apr 2013

Rattle Those Pots and Pans…………by Robert Beike

“And every day they devoted themselves (to meeting) together in the temple complex, and broke bread from house to house. They ate their food with gladness and simplicity of heart,…” (Acts 2:46 HCSB, parenthesis mine)

The rattle of pots and pans, the clanking of dishes, and the aroma of food, are important ingredients in Christian fellowship. We often joke about eating meetings, and the ever-present fried chicken, but the breaking of bread has a way of binding us together. Moreover, hospitality has a prominent Biblical precedent, and roots deep in the human experience.

The Old Testament records Abraham hosting a trio of heavenly guests who had serious business in Sodom and Gomorrah. Before continuing their mission, they enjoyed the riches of fellowship over a wood-fired steak with all the trimmings. Jesus experienced hospitality as a guest on many occassions, and practiced hospitality with the disciples on the eve of His crucifixion. Upon His resurrection, Jesus revealed His identity to incredulous followers during a meal in Emmaus, and while hosting a fish fry on the beach. Bread and “The Bread of Life” seems to just go together. Its not surprising, then, that the disciples continued the custom of sharing the life of Christ around a meal.

A contagious kind of joy accompanied the gatherings of the first church as “they ate their food with gladness and simplicity of heart.” There was no pretense to their joy. They were sincerely glad they had Jesus, the word, each other, and the power of God in their lives.

Hospitality might be the most underutilized gift in the North American church. There are, likely, members in every church, and small group or class, that are wired to be gracious hosts, and/or who would be glad to cook for the kingdom of God. Hospitality is putting grace to work. It’s about giving purpose to the “pot-luck.” Let’s get together and share a little gladness. Rattle those pots and pans.

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13 Apr 2013
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VELCRO CHURCH……………………..by Robert Beike

“Now all the believers were together and had everything in common. So they sold their possessions and property and distributed the proceeds to all, as everyone had a need.”

ACTS 2:44-45 (HCSB)

Many churches seem to have a Teflon-like non-stick coating. First time guests don’t stick around and members seem to slip out the back door without much notice. Not so the first church of Jerusalem. Their fellowship was more like Velcro.

The word Velcro is a combination of the two French words velours and crochet, meaning “velvet” and “hook.” This hook-and-loop fastener was invented in 1948 by the Swiss electrical engineer George de Mestral. It consists of two components: lineal fabric strips that feature tiny hooks on one side, and even smaller loops on the other. When pressed together the hooks catch in the loops and the two pieces form a tight bond. Separating the two Velcro strips creates a distinctive “ripping” sound. (Wikipedia.org, “Velcro”)

These new believers in Jerusalem formed a Velcro kind of connection as available resources hooked to pressing needs. It was the kind of uncommon connection that “had everything in common.” This was not a “communistic” effort to redistribute wealth, and create an artificial equality, by taking from the “haves” to give to the “have-nots.” Instead, it was a genuine Christian community, caring for one another, and fleshing out the life of Christ in real servanthood. This was a family of believers putting others’ needs ahead of their own. They not only shared the word of God, but also, their worldly goods. They practiced what was preached.

Velcro churches are easy to spot. They stand out like cities on a hill. Authentic friendships replace superficial “friendliness.” Members carry ropes to rescue and not rocks to condemn. Meeting physical and spiritual needs is normal behavior for all members. Loving relationships create a kind of warm incubator conducive to safety and spiritual health. Connections in Velcro churches are so tight that if they are separated, for whatever reason, its as if they are being “ripped” apart.

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05 Apr 2013
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Ways Your Church Can Help Finance a New Church Plant….by Robert Beike

The four critical elements of any successful new church start are God (spiritual energy), a certain amount of know-how, lots of energy, and money. The first three are not optional, and at some point money will become an issue. Here are 20 ways your church can help finance a new church plant.

1. Provide regular (monthly if possible) financial support for the new church.

2. Donate items such as a lawn mower, microwave, oven, paint, etc.

3. Provide equipment and supplies, such as sound equipment, computer, printer, software, books, etc.

4. Pay for a specific utility such as gas, electric, water, etc.

5. Provide a specified amount for church planter’s mileage.

6. Provide gift cards from local eateries.

7. Purchase Bibles, tracts, or other material for the new work.

8. Pay for an occassional getaway for planter and wife.

9. Pay for church planter to attend training opportunities.

10. Put the new church in your mission budget and designate a percentage of undesignated offerings toward the new work (2-3% is a suggestion).

11. Provide a set amount each month (i.e. $100, $200, $500, etc.).

12. Allow the church planter to speak once a quarter and take up a special offering.

13. Take a special offering each month.

14. Sell off church assets and send proceeds to the new church.

15. Build a 48 week budget for your church and once a quarter (5th Sundays) give entire weeks offfering to new church.

16. Encourage the 5/52 plan where individuals or families give $5 a week for 52 weeks to the new church.

17. Sunday School classes or women’s mission organizations could adopt the new work, and find creative ways to help finance it.

18. Establish an ongoing fund for church planting similar to a building fund, etc.

19. Provide a baby church shower for the new church’s facility. Fill their wish list.

20. Give regularly and generously to the Cooperative program of the Southern Baptist Convention, to your association’s church planting fund, or your denominational church planting efforts.

 

 

 

 

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27 Mar 2013

Make The Most Of A New Day….by Robert Beike

“After He had suffered, He also presented Himself alive to them by many convincing proofs, appearing to them during 40 days and speaking about the kingdom of God” (Acts 1:3…HCSB).

My father-in-law often remarks that some people “wake up in a new world everyday.” He doesn’t mean it as a compliment. Yet, at a certain, significant level that description is true for all of us. The resurrection of Jesus changes everything. It has ushered in a new day; an age of grace, Christianity, and the church. It began a revolution. Because Jesus lives, we wake up in a new world everyday; a world that offers life in the kingdom of God and potential power over sin and death.

The resurrection of Jesus certainly changed the disciples. They had witnessed Jesus die on a cross and be buried in a tomb. They were convinced of His death. But, now after Jesus appeared to them on numerous occasions over a period of 40 days, demonstrating unmistakably that He was alive, they were convinced of His resurrection. It was a new day freighted with promise and hope, and Jesus was about to provide them with the means to make the most of it. In Jesus they had a savior to believe in. They were certain that Jesus was not only alive, but that He was almighty, and all He taught them was true. In advancing the kingdom of God they also had a cause to invest in. They would spend the rest of their lives laboring in faith to bring about the reign of God in the hearts of men. They would strive to see the kingdom manifested in the world, anticipating its ultimate culmination at the end of the age that was inaugerated by the resurrection of Jesus.

Today, its critical that we wake up and make the most of this new day. Paul admonished the Ephesians to, “Pay careful attention, then, to how you walk–not as unwise people but as wise–making the most of your time, because the days are evil. So don’t be foolish, but understand what the will of God is” (Ephesians 5:15-17..HCSB). Each day God graciously deposits in our life account 86,400 ticks of the clock that must be spent before tomorrow. Let’s make the most of it.

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